“If he has a conscience he will suffer for his mistake. That
will be his punishment – as well as the prison.”
Crime-fighting is glorified by modern society. There
is a fascination with the psychology of criminals, as well as the lives of the
people who catch them. Cultures all around the word have religious, idyllic, and
fictional figures who are revered for their hero-like qualities. Justice is served when criminals are captured,
imprisoned, or otherwise punished by such figures. Dostoevsky’s Crime and Punishment presents the
opposing idea that criminals do not experience the ultimate punishment when
they are caught, but when they are trying to evade the authorities. The novel
follows the main character, Raskolnikov, after he commits a murder. His guilt
torments him as he experiences deliria, self-doubt, and paranoia. Furthermore, isolates
himself from those who offer him assistance. Dostoevsky conveys the inevitability
of capture to his readers as a natural result of having a conscience. The novel
proposes that the essence of the human psyche will
cause a criminal to either confess or be driven to the point of insanity by guilt. Crime and Punishment also deals with the concept of the “extraordinary” man. The theory is that there are “ordinary” people who must abide by the laws of society; their purpose being to increase the population. However, there are also “extraordinary” people who are above the morals of society. Due to their superiority, they have the privilege of disregarding the law. Their purpose is to advance society, the theory being that laws prevent them from doing that. Therefore, they have the right to go above the law in order to impact the world. Dostoevsky calls the events of history into question. Was crime necessary to reach the modern society in which we live? Will it be necessary in order to advance further? In a shared world, is it possible for any one group of people to thrive without others suffering as a result?
cause a criminal to either confess or be driven to the point of insanity by guilt. Crime and Punishment also deals with the concept of the “extraordinary” man. The theory is that there are “ordinary” people who must abide by the laws of society; their purpose being to increase the population. However, there are also “extraordinary” people who are above the morals of society. Due to their superiority, they have the privilege of disregarding the law. Their purpose is to advance society, the theory being that laws prevent them from doing that. Therefore, they have the right to go above the law in order to impact the world. Dostoevsky calls the events of history into question. Was crime necessary to reach the modern society in which we live? Will it be necessary in order to advance further? In a shared world, is it possible for any one group of people to thrive without others suffering as a result?
Originally published in Russia in 1886, Crime and Punishment preceded massacres,
assassinations, both world wars, various European revolutions, the American
civil war, and the Great Depression. Dostoevsky’s discussion of human nature
throughout the novel had a significant impact on me. It was almost as if he
predicted the immense hardship and violence that the world would have to
experience in order for people to eventually thrive. The postulation of “extraordinary”
beings in the novel became a reality through history’s politicians, war
criminals, world leaders, and revolutionists. Until I read Crime and Punishment, I did not actively question history. I
accepted the events as a fixed occurrence in the past. However, after reading
Dostoevsky’s novel I realized that what I perceived as history was in actuality
a trend. A trend that was still relevant, still taking place. Crime has been the
driving force behind the development of society. Almost every historical event
has been a crime against humanity, or the result of a crime. Not only do
readers of Crime and Punishment experience
an immersive plot, and the sophisticated writing techniques of 19th
century Russia, but they are witness to philosophical arguments that challenge
the foundations of society.
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